{"id":69840,"date":"2023-08-30T09:38:24","date_gmt":"2023-08-30T14:38:24","guid":{"rendered":"https:\/\/beta.pewresearch.org\/pewresearch-org\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/"},"modified":"2025-05-19T11:14:29","modified_gmt":"2025-05-19T15:14:29","slug":"confucianism-taoism-and-chinese-folk-religions","status":"publish","type":"post","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/","title":{"rendered":"2. Confucianism, Taoism and Chinese folk religions"},"content":{"rendered":"\n<figure class=\"wp-block-image aligncenter size-640-wide\"><img data-dominant-color=\"6f7282\" data-has-transparency=\"false\" style=\"--dominant-color: #6f7282;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?resize=480,270 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?resize=782,440 782w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?resize=960,540 960w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?resize=1200,675 1200w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?resize=1280,720 1280w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"360\" width=\"640\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/wp-content\/uploads\/sites\/7\/2023\/08\/Chapter_ConfucianTaoFolk-jpg.webp?w=640\" alt=\"\" class=\"wp-image-80991 not-transparent\" \/><figcaption class=\"wp-element-caption\">People burn incense to the god of wealth at Guiyuan Temple in Wuhan, China, in 2017. (Visual China Group via Getty Images)<\/figcaption><\/figure>\n\n\n\n<div class=\"wp-block-group alignright is-style-callout is-style-300-wide has-beige-background-color has-background is-layout-flow wp-block-group-is-layout-flow\">\n\n<h4 class=\"wp-block-heading\" id=\"confucianism\">Confucianism<\/h4>\n\n\n<p class=\"wp-block-paragraph\">Named after the sage Confucius (b. 551 B.C.E.), Confucianism is one of the most important philosophical traditions in China. Although it\u2019s widely considered a spiritual philosophy, some scholars classify it as a religion. Its beliefs center on a pervasive, invisible divine power \u2013 <em>tian<\/em> (\u5929), usually translated as \u201cheaven\u201d \u2013 that controls humans\u2019 fate and destiny. Confucian teachings focus on filial piety (<em>xiao<\/em> \u5b5d), loyalty (<em>zhong<\/em> \u5fe0) and benevolence (<em>ren<\/em> \u4ec1).<\/p>\n\n\n<h4 class=\"wp-block-heading\" id=\"taoism-religious\">Taoism (religious)<\/h4>\n\n\n<p class=\"wp-block-paragraph\">Founded by Zhang Daoling, religious Taoism (<em>Daojiao<\/em> \u9053\u6559) dates to the second century C.E. The principal teachings of religious Taoism \u2013 similar to philosophical Taoism \u2013 focus on nonaction and harmony with the Tao, or universal order. Traditional practices include meditation; <a href=\"https:\/\/www.jstor.org\/stable\/4528868#metadata_info_tab_contents\">self-discipline in diet, exercise and sex<\/a>; and rituals to promote harmony with the heavenly order or higher forces of the cosmos.<\/p>\n\n\n<h4 class=\"wp-block-heading\" id=\"chinese-folk-religions\">Chinese folk religions<\/h4>\n\n\n<p class=\"wp-block-paragraph\">Also called folk belief or <em>minjian xinyang<\/em> (\u6c11\u95f4\u4fe1\u4ef0), Chinese folk religions were recorded as early as <a href=\"https:\/\/asiasociety.org\/education\/religion-and-world-view-shang-and-zhou-dynasties\">the Shang dynasty<\/a> (c.1600-1046 B.C.E), well before Confucianism and Taoism. Folk religions <a href=\"https:\/\/www.culturalsurvival.org\/publications\/cultural-survival-quarterly\/contemporary-chinese-shamanismthe-reinvention-tradition\">originated in shamanism<\/a>, and today include a broad range of beliefs and practices directed at supernatural forces &#8212; such as fortune telling and making wishes to ancestors and gods. Folk deities include the goddess of the sea (<em>Mazu <\/em>\u5988\u7956) and the god of wealth (<em>caishen <\/em>\u8d22\u795e).<\/p>\n\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Relatively few Chinese adults formally identify with religious and philosophical traditions that originated in China \u2013 in large part because, unlike Abrahamic religions, these traditions do not emphasize membership. Moreover, Chinese people generally do not refer to these traditions as religion (<em>zongjiao<\/em> \u5b97\u6559).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But Confucianism, Taoism and folk religions nevertheless have a role in the lives of many Chinese people. While a tiny share of Chinese adults describe themselves as believing in (<em>xinyang<\/em> \u4fe1\u4ef0) Taoism (<em>Daojiao<\/em> \u9053\u6559), Confucianism (<em>Rujiao<\/em> \u5112\u6559 or <em>Rujia sixiang <\/em>\u5112\u5bb6\u601d\u60f3) or folk religions (<em>minjian xinyang <\/em>\u6c11\u95f4\u4fe1\u4ef0), far more say they hold beliefs or engage in practices tied to these traditions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And even though the Chinese government does not consider Confucianism to be a religion, some of its characteristics are within scholars\u2019 conception of religion. For instance, the Confucian ritual of ancestor worship (<em>jizu<\/em> \u796d\u7956) \u2013 <a href=\"http:\/\/afe.easia.columbia.edu\/at\/conf_teaching\/ct03.html#:~:text=Myron%20Cohen%20%3A%3A%20A%20key,them%20after%20they%20have%20died.\">an expression of filial piety<\/a> (<em>xiao<\/em> \u5b5d) toward deceased family members \u2013 often entails <a href=\"https:\/\/bulletin.hds.harvard.edu\/turning-ghosts-into-ancestors-in-contemporary-urban-china\/\">a belief in ancestral spirits<\/a> and their supernatural power to intervene in earthly affairs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buddhism, which is considered a \u201ctraditional Chinese\u201d religion even though it originated in India, has strong links to these other belief systems. (<a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/buddhism\/\">Read Chapter 3 on Buddhism<\/a>.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Confucianism, Taoism, folk religions and Buddhism are often deeply intertwined, and the differences among them can be indistinguishable to Chinese people. For example, Confucian teachings on ancestor veneration permeate China\u2019s spiritual traditions, such as in the Buddhist Ullambana Festival (<em>Yulanpen<\/em> <em>Jie<\/em> \u76c2\u5170\u76c6\u8282) and Taoist Zhongyuan Festival (<em>Zhongyuan Jie <\/em>\u4e2d\u5143\u8282). Both events take place annually in Lunar July, a time when ghosts, including deceased ancestors, are believed to visit the world of the living. And both festivals incorporate filial piety (xiao), as manifested during a ritual in which ancestral spirits are commemorated and \u201crescued\u201d from their suffering.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Folk beliefs and practices, meanwhile, incorporate Confucian, Buddhist and Taoist concepts and also turn them into distinctly folk religious elements. For instance, the popular folk deity, the goddess of mercy (<em>Guanyin <\/em>\u89c2\u97f3), was originally the Buddhist figure Avalokite\u015bvara, a bodhisattva of compassion often depicted as genderless or male. In Chinese folk religion, Guanyin is understood as a goddess who <a href=\"https:\/\/www.scmp.com\/news\/hong-kong\/society\/article\/3016496\/many-legends-guanyin-or-kwun-yum-goddess-mercy-revered-hong\">answers all prayers<\/a>, including requests for wealth, health, good fortune and <a href=\"https:\/\/open.library.ubc.ca\/soa\/cIRcle\/collections\/ubctheses\/831\/items\/1.0090103\">giving birth to a son<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historically, Confucianism, Taoism and folk religions \u2013 along with Buddhism \u2013 have helped shape Chinese people\u2019s understanding of the universe. Even today, these traditions are tied to Chinese social norms and the country\u2019s national holidays. Confucianism, Buddhism and Taoism, which in the past were frequently referred to as the \u201cThree Teachings,\u201d typically garner more support from educated elites and authorities than do folk religions, which historically have been marginalized as \u201cillegitimate\u201d and \u201cunorthodox.\u201d[15. numoffset=&#8221;15&#8243; Chau, Adam Yuet. 2009. \u201cExpanding the Space of Popular Religion: Local Temple Activism and the Politics of Legitimation in Contemporary Rural China.\u201d In Ashiwa, Yoshiko, and David L. Wank, eds. \u201cMaking Religion, Making the State: The Politics of Religion in Modern China.&#8221;]<\/p>\n\n\n<div style=\"border-width:1px;padding-bottom:var(--wp--preset--spacing--20);padding-left:var(--wp--preset--spacing--30);padding-right:var(--wp--preset--spacing--30);padding-top:var(--wp--preset--spacing--20);--block-gap: inherit\" class=\"wp-block-prc-block-collapsible has-background has-ui-beige-very-light-background-color has-border-color has-ui-beige-dark-border-color\" id=\"history-of-confucianism-taoism-and-folk-religions-in-china\" data-wp-interactive=\"{&quot;namespace&quot;:&quot;prc-block\\\/collapsible&quot;}\" data-wp-context=\"{&quot;collapsibleId&quot;:&quot;history-of-confucianism-taoism-and-folk-religions-in-china&quot;,&quot;isOpen&quot;:false}\" data-wp-class--is-open=\"context.isOpen\" data-wp-init--scroll-into-view=\"callbacks.onInitScrollIntoView\"><div class=\"wp-block-prc-block-collapsible__title\" data-wp-on--click=\"actions.onClick\"><div>History of Confucianism, Taoism and folk religions in China<\/div><button class=\"wp-block-prc-block-collapsible__icon\"><span data-wp-bind--hidden=\"context.isOpen\"><i class=\"icon icon-library__light icon__circle-plus\"><svg style=\"width: 1em; height: 1em;\"><use xlink:href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/plugins\/prc-icon-library\/build\/icons\/sprites\/light.svg#circle-plus\"><\/use><\/svg><\/i><\/span><span data-wp-bind--hidden=\"!context.isOpen\" hidden><i class=\"icon icon-library__light icon__circle-minus\"><svg style=\"width: 1em; height: 1em;\"><use xlink:href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/plugins\/prc-icon-library\/build\/icons\/sprites\/light.svg#circle-minus\"><\/use><\/svg><\/i><\/span><\/button><\/div><div class=\"wp-block-prc-block-collapsible__content\">\n\n<p class=\"wp-block-paragraph\">Folk practices have their roots in shamanistic activities (<em>wushu<\/em> \u5deb\u672f), which were recorded as early as the Shang dynasty (c.1600-1046 B.C.E.). Historical records indicate that Chinese elites engaged in fortune telling through diviners\u2019 reading of <a href=\"https:\/\/www.worldhistory.org\/Oracle_Bones\/\">oracle bones<\/a>. Shamans (<em>wu <\/em>\u5deb), who at times held great prestige in royal courts, performed rituals such as rain-making ceremonies to break droughts.[16. Schafer, Edward H. 1951. <a href=\"https:\/\/doi.org\/10.2307\/2718298\">\u201cRitual Exposure in Ancient China.\u201d<\/a> Harvard Journal of Asiatic Studies. Also refer to Michael, Thomas. 2015. <a href=\"https:\/\/doi.org\/10.1093\/jaarel\/lfv034\">\u201cShamanism Theory and the Early Chinese Wu.\u201d<\/a> Journal of the American Academy of Religion.]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Confucianism emerged from the teachings of the philosopher Confucius, who was born in what is today Shandong province on China\u2019s east coast in the sixth century B.C.E. His philosophy was captured by his disciples in \u201cThe Analects\u201d (<em>Lunyu<\/em> \u8bba\u8bed), published years after his death. \u201cThe Analects\u201d is among Confucianism\u2019s foundational texts, a collection that is known as the <a href=\"https:\/\/factsanddetails.com\/china\/cat3\/sub9\/entry-5556.html\">Four Books<\/a> and <a href=\"https:\/\/www.britannica.com\/topic\/Confucianism\/The-Five-Classics\">Five Classics<\/a> (<em>Sishuwujing<\/em> \u56db\u4e66\u4e94\u7ecf).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is a close link between Confucianism and shamanism. Scholars have argued that some Confucian concepts, including parts of the <a href=\"https:\/\/philarchive.org\/archive\/WAHCOT-2\">five constants<\/a> (<em>wuchang<\/em> \u4e94\u5e38), have their roots in shamanistic rituals.[17. Ro\u0161ker, Jana S. 2020. <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/09552367.2020.1780736\">\u201cLi Zehou\u2019s ethics and the importance of Confucian kinship relations: the power of shamanistic rituality and the consolidation of relationalism (\u95dc\u4fc2\u4e3b\u7fa9).\u201d<\/a> Asian Philosophy.] Confucianism became state ideology during the Han dynasty (206 B.C.E.-220 C.E.) and took hold among Chinese elites. Shamanistic activities continued to be practiced by common people, morphing into the veneration of ancestors, heroes and local deities, and ultimately influenced some Buddhist and Taoist rituals, such as the <a href=\"https:\/\/www.bbc.com\/news\/world-asia-28736355\">Hungry Ghost Festival<\/a>.[18. Yang, Mayfair. 2015. <a href=\"https:\/\/doi.org\/10.1163\/22143955-00201001\">\u201cShamanism and Spirit Possession in Chinese Modernity: Some Preliminary Reflections on a Gendered Religiosity of the Body.\u201d<\/a> Review of Religion and Chinese Society.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Religious Taoism, <a href=\"http:\/\/sociology.iresearchnet.com\/sociology-of-religion\/taoism\/\">influenced by a Taoist philosophy<\/a> that dates back to the sixth century B.C.E., <a href=\"https:\/\/www.britannica.com\/event\/Tianshidao\">first emerged as a sect<\/a>, founded by <a href=\"https:\/\/www.bbc.co.uk\/religion\/religions\/taoism\/history\/history.shtml\">Zhang Daoling<\/a>, during the second century C.E. But it was not until centuries later that aristocrats, reacting to the growing religion of Buddhism and seeking to preserve and defend Indigenous religious traditions, began identifying as \u201cTaoist\u201d and collecting Taoist texts.[19. For more on the history of Taoism, refer to Kirkland, Russell and Norman J, Girardot. 2004. \u201cTaoism: The Enduring Tradition.\u201d] Religious Taoism\u2019s principal teachings, similar to those of Taoist philosophy, focus on nonaction and harmony with the Tao, or universal order. Religious Taoism\u2019s teachings also include <a href=\"https:\/\/www.learnreligions.com\/internal-alchemy-in-taoism-an-overview-3182918\">internal alchemy<\/a> (<em>neidan<\/em> \u5185\u4e39), self-cultivation and spiritual refinement through meditation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">During the Southern and Northern dynasties (420-589), Taoism gained some credibility among the ruling classes as a legitimate guiding philosophy, and together with Buddhism and Confucianism came to be recognized as one of the <a href=\"http:\/\/afe.easia.columbia.edu\/cosmos\/ort\/teachings.htm\">\u201cThree Teachings.\u201d<\/a> During the Ming dynasty (1368-1644), emperors both regulated and promoted Taoist practices. Early Ming rulers controlled the number of ordained Taoists in the state and established temples throughout the kingdom for Taoist liturgies to be held in support of the state. They also occasionally invited Taoists to the royal court. <a href=\"https:\/\/factsanddetails.com\/china\/cat2\/sub4\/entry-5497.html\">Emperor Jiajing<\/a> (1522-1566) \u2013 a devout Taoist known for his fascination with immortality, divination and alchemy \u2013 is one of Taoism\u2019s best-known imperial adherents. Taoism fell out of favor with the ruling class during the Qing dynasty (1636\u20131911), when the emperors espoused Confucianism and Buddhism.<br><br>Starting in the late 19th century, intellectuals, political leaders and other elites \u2013 drawn initially to Western ideals of science and modernity, and later to Communist ideology \u2013 soured on traditional Chinese belief systems. This backlash came in waves and from different angles, producing a new vocabulary and framework to discuss and evaluate religious concepts.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">During the late Qing period (roughly 1900-1911), Chinese scholars, influenced by Protestant ideals of religion, began to use the term <em>zongjiao<\/em> (\u5b97\u6559) to refer to organized religions, particularly those with professional clergy and institutional oversight. Around the same time, they adopted the new term <em>mixin<\/em> (\u8ff7\u4fe1), meaning blind belief or superstition, to describe folk religions (<em>minjian xinyang <\/em>\u6c11\u95f4\u4fe1\u4ef0<em>), <\/em>and religious activities and beliefs outside zongjiao and Confucian orthodoxy. Some of this framework of separating zongjiao religion from other belief systems remains in place today.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the 1920s, the government of the Republic of China launched a campaign against superstition, tearing down temples and shrines dedicated to folk deities.[20. Goossaert, Vincent, and David A. Palmer. 2010. <a href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/R\/bo10327095.html\">\u201cThe Religious Question in Modern China.\u201d<\/a> Also refer to Poon, Shuk-Wah. 2008. <a href=\"https:\/\/www.jstor.org\/stable\/20062700?seq=10\">\u201cReligion, Modernity, and Urban Space: The City God Temple in Republican Guangzhou.\u201d<\/a> Modern China.] However, due partly to the fact that folk religious temples often housed deities of various religious traditions, local authorities did not fully implement the policy. Around the same time, during the <a href=\"https:\/\/www.britannica.com\/topic\/New-Culture-Movement\">New Culture Movement<\/a>, intellectuals blamed traditional Confucian values for China\u2019s political weakness and advocated for Western values, especially science and democracy.[21. Chen, Joseph T. 1970. <a href=\"https:\/\/doi.org\/10.1017\/S0026749X00010982\">\u201cThe May Fourth Movement Redefined.\u201d<\/a> Modern Asian Studies.]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">After the Communist Party took power, folk religions and Confucianism were attacked further during the <a href=\"http:\/\/afe.easia.columbia.edu\/cosmos\/bgov\/20th.htm\">socialist campaign<\/a> in the 1950s and the <a href=\"https:\/\/factsanddetails.com\/china\/cat3\/sub9\/entry-4319.html\">Cultural Revolution<\/a> of 1966 to 1976. In 1982, the government accepted the legitimacy of zongjiao religion, but folk religions remained illegal. Authorities continued to denounce the \u201csuperstitious practices\u201d of folk religions and strictly forbade sorcerers and witches, though folk activities that the government did not deem as harmful \u2013 such as <em>fengshui<\/em> (\u98ce\u6c34) and worshipping the goddess of sea, <em>Mazu<\/em> (\u5988\u7956) \u2013 were largely tolerated and sometimes encouraged.<\/p>\n\n<\/div><\/div>\n\n\n<p class=\"wp-block-paragraph\">Confucianism in particular serves as a morality template for many Chinese. In recent decades, there has been growing discussion in Chinese society about \u201cmoral decline,\u201d and commentators sometimes blame <a href=\"https:\/\/www.chinadaily.com.cn\/opinion\/2011-11\/02\/content_14019925.htm\">gruesome or senseless crimes<\/a> on China\u2019s loss of a \u201cmoral compass.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In 2015, the Chinese General Social Survey (CGSS) included a question about Confucianism and moral values: \u201cSome people say the moral conditions in society are not ideal. If we were to restore moral values in society, what role do you think the Confucian tradition should play?\u201d About two-thirds of respondents said efforts would need to rely at least partly on the Confucian tradition.&nbsp;<br><br>Authorities in China often differentiate between traditional beliefs and practices they consider to be \u201ccustom,\u201d which are tolerated, versus those that are \u201csuperstition\u201d and therefore discouraged or banned. (Some superstitious activities deemed to be \u201charmless\u201d are allowed.) &nbsp;These distinctions may be blurry and subjective, but they are at least partly rooted in the history of Confucianism, Taoism and folk religion in China.<\/p>\n\n\n\n<div class=\"wp-block-group is-style-callout has-beige-background-color has-background is-layout-flow wp-block-group-is-layout-flow\">\n\n<figure class=\"wp-block-image aligncenter size-640-wide\"><img data-dominant-color=\"e2dec8\" data-has-transparency=\"false\" style=\"--dominant-color: #e2dec8;\" decoding=\"async\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/wp-content\/uploads\/sites\/7\/2023\/08\/PF_23.08.27_ChinaReligion_featured-jpg.webp?w=640\" alt=\"\" class=\"wp-image-39316 not-transparent\" \/><figcaption class=\"wp-element-caption\"><br>A Chinese family performs the ritual of ancestor worship during Lunar July, when the deceased are believed to visit the world of the living. (STR\/AFP via Getty Images)&nbsp;<\/figcaption><\/figure>\n\n\n<h4 class=\"wp-block-heading\" id=\"festivals-and-traditions-honoring-ancestors\">Festivals and traditions honoring ancestors<\/h4>\n\n\n<p class=\"wp-block-paragraph\">The Confucian practice of paying respects to deceased ancestors as if they were living is observed across religious traditions during the month of Lunar July, a time when tradition teaches that the gate of the underworld opens, and ghosts and spirits, including deceased ancestors, are allowed to visit the world of the living.<\/p>\n\n\n<p class=\"wp-block-paragraph\"><strong>Folk religion:<\/strong> (Hungry) Ghost Festival (<em>Gui Jie<\/em> \u9b3c\u8282)<br>People make offerings of food and \u201cspirit money\u201d to ghosts and ancestors.<\/p>\n\n\n<p class=\"wp-block-paragraph\"><strong>Buddhism:<\/strong> Ullambana Festival (<em>Yulanpen Jie<\/em> \u76c2\u5170\u76c6\u8282)<br>A festival centered on filial piety and gratitude to all beings. Buddhist monks traditionally perform a ritual called \u201creleasing the flaming mouth\u201d to rescue ghosts, including ancestors, from their suffering.<\/p>\n\n\n<p class=\"wp-block-paragraph\"><strong>Taoism: <\/strong>Zhongyuan Festival (<em>Zhongyuan Jie<\/em> \u4e2d\u5143\u8282)<br>The Taoist deity, Ruler of the Earth, is believed to pardon ghosts of their sins. Taoist priests perform Zhongyuan fasting and offering rituals to rescue ghosts, including ancestors, from their suffering.<\/p>\n\n<\/div>\n\n\n\n<h3 data-is-section=\"true\" data-wp-context=\"{&quot;id&quot;:&quot;beliefs-and-practices&quot;}\" data-wp-interactive=\"{&quot;namespace&quot;:&quot;prc-block\\\/table-of-contents&quot;}\" class=\"wp-block-heading\" id=\"beliefs-and-practices\">Beliefs and practices<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Beliefs and practices tied to Confucianism, Taoism and Chinese folk religions generally fall into three broad areas: filial piety (<em>xiao <\/em>\u5b5d) and ancestor worship (<em>jizu<\/em> \u796d\u7956), veneration of deities and ghosts, and beliefs that involve supernatural forces, such as <em>fengshui <\/em>(\u98ce\u6c34).[22. Yang, Fenggang, and Anning Hu. 2012. <a href=\"https:\/\/doi.org\/10.1111\/j.1468-5906.2012.01660.x\">\u201cMapping Chinese Folk Religion in Mainland China and Taiwan.\u201d<\/a> Journal for the Scientific Study of Religion. Also refer to Zhang, Chunni, Yunfeng Lu, and He Sheng. 2021. <a href=\"https:\/\/doi.org\/10.1177\/2057150X211042687\">\u201cExploring Chinese Folk Religion: Popularity, Diffuseness, and Diversities.\u201d<\/a> Chinese Journal of Sociology.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">While some of these concepts appear to be distinctly Confucian (ancestor worship), Taoist (belief in Taoist deities), folk religious (caring about auspicious days) or even Buddhist (belief in Buddha and\/or a bodhisattva), they defy clear categorization. There is a lot of overlap among these traditions, and Confucianism, Taoism, folk religion (and Buddhism) all are considered to be part of traditional Chinese culture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In addition, Chinese people often engage in religious beliefs and practices with a range of origins without distinction. Folk religion in particular blends elements from a variety of Chinese traditions, so separating folk beliefs and practices from more \u201corthodox\u201d belief systems is particularly difficult. &nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"filial-piety-and-ancestor-worship\">Filial piety and ancestor worship<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">In its basic form, <a href=\"https:\/\/wsimag.com\/culture\/63163-filial-piety\">filial piety<\/a> (xiao) refers to one\u2019s duties and indebtedness to parents, even after their death. These duties include respect, obedience and care for parents and elderly family members.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-640-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-01-png\/\" rel=\"attachment wp-att-81010\"><img data-dominant-color=\"e0e3e8\" data-has-transparency=\"false\" style=\"--dominant-color: #e0e3e8;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?resize=480,248 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?resize=782,403 782w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?resize=960,495 960w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?resize=1200,619 1200w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?resize=1280,660 1280w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"330\" width=\"640\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-01.png?w=640\" alt=\"Chart shows Chinese overwhelmingly agree with the Confucian values of \u2018filial piety\u2019\" class=\"wp-image-81010 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">In Confucian teachings, ancestor veneration \u2013 and the associated ancestral rite (<em>jili<\/em> \u796d\u793c) described in Confucian texts \u2013 is <a href=\"http:\/\/afe.easia.columbia.edu\/at\/conf_teaching\/ct03.html\">an expression of filial piety<\/a>. Confucianism\u2019s tenet of filial piety is a pillar of social norms across East Asia and parts of Southeast Asia.<br><br>As described in \u201cThe Analects,\u201d the ancestor veneration ceremony or rite involves fasting in preparation, wearing ceremonial costumes, and offering elaborate meals to deceased ancestors. One is expected to perform the rites carefully and pay respects to the deceased as if they were living. Confucius was said to insist that venerating ancestors is not a religious act but a form of <a href=\"http:\/\/www.acmuller.net\/con-dao\/analects.html\">fulfilling filial responsibilities<\/a>. Still, the ceremony entails the belief that deceased ancestors continue to exist.<br><br>Other Chinese religious traditions have adapted the concept of ancestor veneration in their own way. In Chinese folk religion, for example, failure to venerate one\u2019s ancestors properly brings divine punishment, and the spirits of the dead who were not venerated by their living descendants become <a href=\"https:\/\/nypost.com\/2013\/08\/27\/spirits-of-deceased-ancestors-roam-the-streets-and-homes-of-china-during-annual-hungry-ghost-festival\/\">\u201cwandering ghosts.\u201d<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In China today, ancestor veneration rituals, such as those performed during gravesite visits, are typically steeped in folk religion. Gravesite visits often involve rituals with religious underpinnings, such as burning incense and <a href=\"https:\/\/www.nationsonline.org\/oneworld\/Chinese_Customs\/joss_paper.htm#:~:text=Joss%20Paper%2C%20also%20known%20as,burned%20in%ditional%20Chinese%20funerals.\">\u201cspirit money\u201d or joss paper<\/a>, making offerings of food and drink, and making wishes to ancestors.[23. Sun, Anna. 2019. <a href=\"https:\/\/dukespace.lib.duke.edu\/dspace\/bitstream\/handle\/10161\/21920\/2019%20HDSB%20essay%20SUN.pdf?sequence=2&amp;isAllowed=y\">\u201cTurning Ghosts into Ancestors in Contemporary Urban China.\u201d<\/a>&nbsp;Harvard Divinity Bulletin.] <\/p>\n\n\n\n<figure class=\"wp-block-image alignright size-260-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-02-png\/\" rel=\"attachment wp-att-81013\"><img data-dominant-color=\"ededed\" data-has-transparency=\"false\" style=\"--dominant-color: #ededed;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-02.png?resize=448,598 448w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"347\" width=\"260\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-02.png?w=260\" alt=\"Chart shows men in China are more likely than women to visit ancestors\u2019 gravesites\" class=\"wp-image-81013 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Three-quarters of Chinese adults report that they <a href=\"http:\/\/www.chinadaily.com.cn\/china\/2007-04\/04\/content_843418.htm\">visited a family member\u2019s gravesite<\/a> at least once in the last year, according to the 2018 Chinese General Social Survey (CGSS).<br><br>The survey did not ask what rituals people perform at gravesites. Some Chinese people may not engage in any activity that has spiritual or religious underpinnings while caring for an ancestor\u2019s grave. But ethnographic research suggests that Chinese people typically <a href=\"https:\/\/dukespace.lib.duke.edu\/dspace\/bitstream\/handle\/10161\/21920\/2019%20HDSB%20essay%20SUN.pdf?sequence=2&amp;isAllowed=y\">burn incense and \u201cspirit money<\/a>\u201d when visiting family members\u2019 gravesites.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">While most Chinese people venerate ancestors, very few do it as frequently as tradition dictates. Custom calls for paying respects to ancestors at a family gravesite three times a year: on Tomb Sweeping Day, during the <a href=\"https:\/\/factsanddetails.com\/china\/cat3\/sub14\/item1683.html\">Chinese New Year<\/a> and on the <a href=\"http:\/\/afe.easia.columbia.edu\/cosmos\/prb\/journey.htm\">anniversary of an ancestor\u2019s death<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In 2018, only 14% of adults in China said they had visited a family member\u2019s gravesite three times or more in the past year.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Many Chinese people oppose cremations because they are viewed as violating the Confucian understanding of respect for the dead.[24. Ebrey, Patricia. 1990. <a href=\"https:\/\/doi.org\/10.2307\/2163757\">\u201cCremation in Sung China.\u201d<\/a> The American Historical Review.] Since 1956, the Chinese government, citing the amount of arable <a href=\"http:\/\/www.chinadaily.com.cn\/photo\/2013-04\/03\/content_16373077.htm\">land devoted to burials<\/a>, has <a href=\"http:\/\/www.chinadaily.com.cn\/china\/2013-12\/31\/content_17206137.htm\">promoted cremation<\/a>, but the cremation rate has remained <a href=\"https:\/\/www.chinadaily.com.cn\/china\/2016-02\/25\/content_23635342.htm\">far below the government\u2019s target<\/a>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"deity-worship\">Deity worship<\/h4>\n\n\n\n<figure class=\"wp-block-image alignright size-420-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-03-png\/\" rel=\"attachment wp-att-81016\"><img data-dominant-color=\"ebedee\" data-has-transparency=\"false\" style=\"--dominant-color: #ebedee;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-03.png?resize=480,699 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-03.png?resize=782,1139 782w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-03.png?resize=840,1224 840w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"612\" width=\"420\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-03.png?w=420\" alt=\"Chart shows some Chinese traditional beliefs and practices are more common than others\" class=\"wp-image-81016 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">In Chinese religious tradition, supernatural beings typically include gods \u2013 or deities \u2013 and ghosts, i.e., the spirits of the dead. While the spirits of deceased ancestors fall into the category of \u201cghosts\u201d(<em>gui<\/em> \u9b3c), Chinese people rarely use this term to describe their own deceased ancestors.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gods, which are usually viewed as benevolent and having the power to intervene in worldly affairs, are believed to reside in heaven, Earth or the underworld. They follow a divine hierarchical structure and oversee a jurisdiction in accordance with their position. They may include Buddhist figures, Taoist immortals (<em>shenxian<\/em> \u795e\u4ed9) and local deities outside of the Buddhist or Taoist pantheons.&nbsp;<br><br>Gods can also be the spirits of human heroes. For instance, Lord Guan (<em>Guan Gong<\/em> \u5173\u516c) was originally a renowned military general, Guan Yu (160-220 C.E.). He was worshipped by ordinary people as the god of war after his death, and later also by Confucian elites, who extolled Guan Yu as a moral exemplar of loyalty and honesty. Guan Yu was also granted the Buddhist rank of bodhisattva during the Sui dynasty (581-618), and the Taoist title of Emperor Guanduring the reign of Song Emperor Huizong in the 12th century.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ghosts are often believed to possess the power to intervene in worldly affairs, but they can be malevolent and are of a lower rank than gods. Ghosts are usually confined to the underworld, except during the month of Lunar July, also known as \u201cGhost Month,\u201d when the gate of the underworld opens and ghosts are allowed to visit the world of the living. It is believed that making food offerings and burning \u201cspirit money\u201d can appease ghosts and <a href=\"https:\/\/www.chinahighlights.com\/festivals\/hungry-ghost-festival.htm\">prevent them from harming the living<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Belief in deities, including Buddha and\/or a bodhisattva and immortals, is more common than belief in ghosts. For example, 18% of Chinese adults express belief in immortals, compared with 10% of adults who believe in ghosts, according to the 2018 China Family Panel Studies (CFPS).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Because some gods are venerated across religious traditions, it is not always clear which religion(s) such practices fall into. For instance, burning incense to pay respects to Buddha (<em>shaoxiangbaifo<\/em> \u70e7\u9999\u62dc\u4f5b) may appear to be a Buddhist practice, but this activity is found across Chinese religious traditions.[25. Chau, Adam Yuet. 2006. \u201cMiraculous Response: Doing Popular Religion in Contemporary China.\u201d] Some people may burn incense to pay respects to Buddha while incorporating distinctly folk religion practices, such as simultaneously making wishes to Buddha.[26. Wong, Wai Yip. <a href=\"https:\/\/doi.org\/10.1080\/09552367.2011.563993\">\u201cDefining Chinese Folk Religion: A Methodological Interpretation.\u201d<\/a> Asian Philosophy.] Likewise, it is unclear whether a person who says they believe in Buddha and\/or a bodhisattva should be considered a Buddhist or a practitioner of folk religion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burning incense (<em>shaoxiang<\/em> \u70e7\u9999) \u2013 usually <a href=\"https:\/\/sea.mashable.com\/culture\/8732\/when-you-burn-incense-this-lunar-new-year-remember-its-3500-year-old-history\">incense sticks<\/a> \u2013 is believed to open up communication with gods so they can more readily hear people\u2019s wishes. It is an essential component of venerating or paying respects to deities and ancestors, and in Chinese folk religious traditions, burning incense is typically accompanied by making wishes (<em>xuyuan<\/em> \u8bb8\u613f). Today, the term shaoxiangbaifo is commonly used to describe the act of venerating one or more deities of traditional Chinese religions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Roughly a quarter of Chinese adults (26%) say they burn incense \u2013 at home or in temples \u2013 to pay respect to Buddha or deities a few times a year or more, including 11% who do so at least once a month, according to the 2016 CFPS.[27. The 2016 CFPS survey asks only respondents who did not identify as Christian or Muslim about their incense burning activities. This analysis assumes they never burn incense to worship Buddha.] And 24% say they visited a particular destination \u2013 typically a temple or shrine \u2013 to pray for good fortune in school, business or other matters in the past year, according to the 2018 CGSS.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">These measures suggest that most Chinese people are not <em>frequently<\/em> engaged in traditional religious activities. However, this low level of engagement is consistent with Chinese religious tradition, where people are <em>not<\/em> expected to pay respects to a god or gods regularly.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rather, as some scholars have argued, religious engagement in China largely revolves around efficacy (<em>ling<\/em> \u7075or <em>lingyan<\/em> \u7075\u9a8c) \u2013 how well a particular god or ritual responds to a person\u2019s request \u2013 and believers are \u201cconsumers\u201d who choose from the full array of gods and religious rituals when the need arises.[28. Chau, Adam Yuet. 2011. <a href=\"https:\/\/doi.org\/10.1080\/0048721X.2011.624691\">\u201cModalities of Doing Religion and Ritual Polytropy: Evaluating the Religious Market Model from the Perspective of Chinese Religious History.\u201d<\/a> Religion.] <\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"supernatural-forces\">Supernatural forces<\/h4>\n\n\n\n<figure class=\"wp-block-image alignright size-310-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-04-png\/\" rel=\"attachment wp-att-81021\"><img data-dominant-color=\"eeedee\" data-has-transparency=\"false\" style=\"--dominant-color: #eeedee;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-04.png?resize=480,698 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-04.png?resize=620,902 620w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"451\" width=\"310\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-04.png?w=310\" alt=\"Chart shows some Chinese adults believe in multiple deities\" class=\"wp-image-81021 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">In Chinese religious tradition, apart from gods and ghosts, supernatural forces, such as fate (<em>ming<\/em> \u547d), fortune (<em>yun<\/em> \u8fd0) and fengshui may affect or even largely shape one\u2019s life.[29. Zhang, Chunni, Yunfeng Lu, and He Sheng. 2021. <a href=\"https:\/\/doi.org\/10.1177\/2057150X211042687\">\u201cExploring Chinese Folk Religion: Popularity, Diffuseness, and Diversities.\u201d<\/a> Chinese Journal of Sociology.] While ming is predestined and immutable, yun changes. There are a variety of divination practices believed to bring good fortune or ward off bad luck, such as <a href=\"https:\/\/www.nytimes.com\/2019\/03\/26\/realestate\/feng-shui-tips-harmonious-home.html\">fengshui<\/a> maneuvering \u2013 the practice of arranging objects to create harmony between individuals and their environment \u2013 wearing lucky charms, and selecting auspicious days for special occasions.[30. There are also divination techniques that reveal one\u2019s fate, such as palm reading and face reading. Refer to Yang, Fenggang, and Anning Hu. 2012. <a href=\"https:\/\/doi.org\/10.1111\/j.1468-5906.2012.01660.x\">\u201cMapping Chinese Folk Religion in Mainland China and Taiwan.\u201d<\/a> Journal for the Scientific Study of Religion.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chinese people commonly describe these practices as custom or superstition (<em>mixin<\/em> \u8ff7\u4fe1), though they are known to have Taoist underpinnings. It is not always clear whether the practice should be considered <em>religious<\/em> or which religious tradition it falls under. For instance, some people may consider their fengshui practice to be <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/pii\/S0360132321003966\"><em>scientific<\/em><\/a>, while others may <a href=\"https:\/\/www.scmp.com\/news\/china\/society\/article\/2144211\/chinese-science-institute-hot-water-over-taoist-ritual-building\">hire Taoist priests<\/a> to perform fengshui activities in a folk religious way, and still others may practice it in a purely Taoist way, as part of <a href=\"https:\/\/www.bbc.co.uk\/religion\/religions\/taoism\/practices\/physical.shtml\">Taoist health rituals<\/a>.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Approximately six-in-ten adults (62%) say they care \u201csomewhat\u201d or \u201cvery much\u201d about choosing an auspicious day for special occasions, according to the 2018 CGSS. Almost half (47%) believe in fengshui, according to the 2018 CFPS. And 8% of Chinese adults say they carry a lucky charm or amulet to bring good fortune or keep them safe from harm.<\/p>\n\n\n\n<h4 id=\"mixing-of-beliefs-and-practices\" class=\"wp-block-heading\">Mixing of beliefs and practices<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Traditional Chinese religious or spiritual beliefs and practices are not mutually exclusive. Beliefs in Buddha and\/or a bodhisattva, immortals and fengshui overlap considerably, and few Chinese hold only one belief. For example, just 5% of adults say they believe in (<em>xiangxin <\/em>\u76f8\u4fe1) Buddha exclusively, compared with 9% of adults who say they believe in Buddha and\/or a bodhisattva and fengshui at the same time. An additional 6% also believe in Taoist immortals.<\/p>\n\n\n\n<figure class=\"wp-block-image alignright size-420-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-05-png\/\" rel=\"attachment wp-att-81025\"><img data-dominant-color=\"f0f0f0\" data-has-transparency=\"false\" style=\"--dominant-color: #f0f0f0;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-05.png?resize=480,656 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-05.png?resize=782,1069 782w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-05.png?resize=840,1148 840w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"574\" width=\"420\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-05.png?w=420\" alt=\"Chart shows Women in China more likely than men to engage in folk beliefs and practices\" class=\"wp-image-81025 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">There are significant differences on these belief and practice measures across demographic groups. On average, women, older adults and people with less educational attainment tend to be more engaged in folk religion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For example, women are consistently more likely than men to say they burn incense to venerate Buddha or other deities. They are also more likely to believe in folk deities, fengshui and auspicious days. However, women are less likely to visit the gravesite(s) of family members, as men are primarily responsible for performing that ritual, according to custom.<\/p>\n\n\n\n<h3 data-is-section=\"true\" data-wp-context=\"{&quot;id&quot;:&quot;affiliation&quot;}\" data-wp-interactive=\"{&quot;namespace&quot;:&quot;prc-block\\\/table-of-contents&quot;}\" class=\"wp-block-heading\" id=\"affiliation\">Affiliation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The share of Chinese adults who describe their religion (zongjiao) as Confucianism, Taoism or folk religion is much smaller than the share who engage with beliefs and practices from these traditions.<br><br>The most common of these identities is folk religion, but still, only about 3% of adults in China identify as adherents of folk religions, according to the 2018 CGSS.[31. The 2018 CGSS was conducted in 28 of mainland China\u2019s 31 provinces, municipalities and autonomous regions. The 2021 CGSS was conducted in 19 of China\u2019s 31 provinces, municipalities and autonomous regions. In the 2021 CGSS, fewer than 0.5% of respondents identified as adherents of folk religion.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The CGSS is the only national survey that includes \u201cfolk religion\u201d in the religious affiliation question, and it presents worshipping <em>Mazu <\/em>(\u5988\u7956), the goddess of sea, or <em>Guan Gong <\/em>(\u5173\u516c), commonly venerated as the god of wealth, as examples of folk religion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The CGSS question may not capture some adults who worship other folk deities, such as the <a href=\"https:\/\/www.embodiedphilosophy.com\/from-bodhisattva-to-goddess-guanyin-and-chinese-buddhism-2\/\">goddess of mercy<\/a> (<em>Guanyin<\/em> \u89c2\u97f3), <a href=\"https:\/\/www.britannica.com\/topic\/Tudi-Gong\">earth gods<\/a> (<em>tudigong<\/em> \u571f\u5730\u516c), <a href=\"https:\/\/www.chicagotribune.com\/news\/ct-xpm-2001-08-25-0108250151-story.html\">dragon king<\/a> (<em>longwang<\/em> \u9f99\u738b) or <a href=\"https:\/\/www.semanticscholar.org\/paper\/The-Cult-of-the-Silkworm-Mother-as-a-Core-of-Local-Li-zhu\/7e8580d109263306b42447774d996762e968776d\">Silkworm Mother<\/a> (<em>Cangu Nainai<\/em> \u8695\u59d1\u5976\u5976).<br><br>Some Chinese people who engage in deity worshipping may not consider themselves <em>religious <\/em>in the formal sense<em> <\/em>because folk religion is commonly regarded as superstition in China, which <a href=\"http:\/\/www.chinadaily.com.cn\/opinion\/2013-08\/09\/content_16882180_2.htm\">the government discourages<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In addition, scholars have noted that practitioners of folk religion sometimes refer to all forms of folk religion as Buddhism and claim Buddhist affiliation, even though they mostly practice folk religion. (Read <a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/buddhism\/\">Chapter 3 for details on Buddhism in China<\/a>).[32. Lu, Yunfeng, Byron Johnson, and Rodney Stark. 2008. <a href=\"https:\/\/doi.org\/10.1111\/j.1533-8525.2007.00109.x\">\u201cDeregulation and The Religious Market in Taiwan: A Research Note.\u201d<\/a> The Sociological Quarterly. Also refer to Leamaster, Reid. J., and Anning Hu. 2014. <a href=\"https:\/\/www.semanticscholar.org\/paper\/Popular-Buddhists%3A-The-Relationship-between-Popular-Leamaster-Hu\/cd312e09eea4f33b4439ec9c35dd37162cd27b1f\">\u201cPopular Buddhists: The Relationship between Popular Religious Involvement and Buddhist Identity in Contemporary China.\u201d<\/a> Sociology of Religion.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Many people in China do not consider Confucianism to be a religion. This report does not analyze Confucianism as a religious affiliation, and we do not make any estimate of the number of Confucians in China. Taoism is one of the five religions recognized by the government (along with Buddhism, Catholicism, Islam and Protestantism), but very few Chinese adults identify as Taoists in the 2018 CGSS.[33. Fewer than 0.5% of Chinese adults identified as Taoist in both the 2018 CGSS, which was conducted in 28 of mainland China&#8217;s 31 provinces, municipalities and autonomous regions, and the 2021 CGSS, which was conducted in 19 provinces, municipalities and autonomous regions.]<\/p>\n\n\n\n<h3 data-is-section=\"true\" data-wp-context=\"{&quot;id&quot;:&quot;sidebar-how-many-buddhist-taoist-confucian-and-folk-religious-sites-are-there-in-china-today&quot;}\" data-wp-interactive=\"{&quot;namespace&quot;:&quot;prc-block\\\/table-of-contents&quot;}\" class=\"wp-block-heading\" id=\"sidebar-how-many-buddhist-taoist-confucian-and-folk-religious-sites-are-there-in-china-today\">Sidebar: How many Buddhist, Taoist, Confucian and folk religious sites are there in China today?<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">For various reasons, it is unclear exactly how many traditional Chinese worship sites (temples and shrines with Buddhist, Taoist, Confucian or folk religious elements) there are across China today. Nor is it clear which sites are most common. This sidebar describes the government\u2019s official statistics as well as some unofficial estimates based on surveys of \u201cneighborhood committees,\u201d explaining why neither set of numbers is wholly reliable.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"official-data\">Official data<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Chinese government statistics show a total of 43,000 temples \u2013 about 34,000 Buddhist sites and 9,000 Taoist sites \u2013 across the country as of 2018. However, this count covers only <em>officially<\/em> <em>registered<\/em> Buddhist and Taoist venues, which typically include a monastery or housing for monks or nuns, as well as a prayer hall that is open to the public for worship.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-640-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-06-png\/\" rel=\"attachment wp-att-81029\"><img data-dominant-color=\"e7ecf0\" data-has-transparency=\"false\" style=\"--dominant-color: #e7ecf0;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?resize=480,302 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?resize=782,491 782w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?resize=960,603 960w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?resize=1200,754 1200w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?resize=1280,804 1280w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"402\" width=\"640\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-06.png?w=640\" alt=\"Chart shows Taoism: Most Orthodox Unity temples are in the South, while Perfect Realization\nsites are scattered across China\" class=\"wp-image-81029 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Buddhist temples (<em>si<\/em> \u5bfa or <em>siyuan<\/em> \u5bfa\u9662) included in the official statistics are categorized based on their school:&nbsp; Han, Tibetan or Theravada. (Refer to <a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/buddhism\/\">the Buddhism chapter<\/a> for more details.) Taoist temples (<em>gong<\/em> \u5bab or<em> guan<\/em> \u89c2) are usually classified as belonging either to the <a href=\"https:\/\/www.britannica.com\/topic\/Quanzhen\">Perfect Realization tradition<\/a> (<em>Quanzhen<\/em> \u5168\u771f) or to the <a href=\"https:\/\/chinainsightfactsandstories.wordpress.com\/2017\/09\/12\/daoist-sects-today-1-zhengyi-dao\/\">Orthodox Unity tradition<\/a> (<em>Zhengyi<\/em> \u6b63\u4e00).[34. Quanzhen Taoism is characterized by a monastic focus and emphasis on self-cultivation through self-discipline and meditation. It also encourages blending elements of Buddhism, Taoism and Confucianism, such as studying the \u201cHeart Sutra\u201d (&#8220;<em>Xinjing&#8221;<\/em> \u5fc3\u7ecf), \u201c<em>Daodejing<\/em>\u201d (\u9053\u5fb7\u7ecf), and the classic Confucian principle of filial piety (&#8220;<em>Xiaojing<\/em>&#8221; \u5b5d\u7ecf). Zhengyi Taoism is non-monastic, and its priests are allowed to marry. The Zhengyi sect is the only <a href=\"https:\/\/faculty.franklin.uga.edu\/kirkland\/taoist-tradition-historical-outline\">surviving liturgical tradition of Taoism<\/a>.] According to the <a href=\"https:\/\/www.sara.gov.cn\/gjzjswj\/zjjcxxcxxt\/zjhdcsjbxx\/index.html\">official figures<\/a>, somewhat more Taoist temples belong to Orthodox Unity (4,338) than to Perfect Realization (4,011).[35. The information on Taoist temples was accessed on the National Religious Affairs Administration of China (NRAA) website in July 2023. The website does not state when the data was gathered.] Also, the Perfect Realization tradition has a stronger presence in northern China, while Orthodox Unity tends be more widespread in southern regions, according to data from the National Religious Affairs Administration of China.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buddhist or Taoist sites without formal registration are excluded from the official statistics. It is possible that the number of unregistered Buddhist and Taoist sites far exceeds those registered, given the high bar for registration, such as having steady income and qualified clergy. In addition, the managers of many sites may have little incentive to register, because local authorities often permit unregistered Buddhist or Taoist venues to operate without much difficulty.[36. Chang, Kuei-min. 2016. <a href=\"https:\/\/doi.org\/10.7916\/D8SN097K\">\u201cSpiritual State, Material Temple: The Political Economy of Religious Revival in China.\u201d<\/a> Also refer to Weller, Robert P. 2014. <a href=\"https:\/\/www.jstor.org\/stable\/43297322\">\u201cThe Politics of Increasing Religious Diversity in China.\u201d<\/a> Daedalus.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Meanwhile, folk religion sites \u2013 which are mostly shrines and temples\u2013 are not tracked closely by the government since folk religion is not one of China\u2019s five official religions and does not have its own supervisory agency.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In 2015, the Chinese government issued, for the first time, a national document urging local governments to regulate folk religion and its sites. However, registration requirements for folk religion sites vary widely by province. For instance, in <a href=\"https:\/\/www.meizhou.gov.cn\/zwgk\/zfjg\/smzzjswj\/zcfg\/content\/post_2197889.html\">Guangdong province<\/a>, any folk religion site seeking to register must have a minimum building area of 500 square meters (5,382 square feet), while in <a href=\"http:\/\/www.hunan.gov.cn\/xxgk\/wjk\/zcfgk\/202007\/t20200730_1a721618-6171-4eeb-9f2f-c49df0155cd0.html\">Hunan province<\/a>, the requirement is just 50 square meters. These inconsistencies add to the challenge of estimating the number of folk religious sites across China.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Although Confucianism is not officially recognized by the government as a religion, there is a <a href=\"http:\/\/www.kmbhxh.cn\/about\/xhgk\/\">national association that tracks Confucian temples<\/a> (<em>wenmiao<\/em> \u6587\u5e99 or <em>kongmiao<\/em> \u5b54\u5e99). Traditionally, these were sacred places reserved for educated elites to worship Confucius. Today, they are open to all visitors. Government statistics show 1,600 Confucian temples across China. However, this count does not include ancestral halls or temples (<em>zongci<\/em> \u5b97\u7960 or <em>citang<\/em> \u7960\u5802) \u2013 places of worship dedicated to ancestors of the same family lineage, which are closely tied to Confucianism.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"estimating-numbers-of-worship-sites-from-surveys-of-local-jurisdictions\">Estimating numbers of worship sites from surveys of local jurisdictions<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Survey data provides an alternative way to estimate the prevalence of traditional religious sites. The 2014 China Labor-force Dynamics Survey (CLDS) of neighborhood committees \u2013 the smallest administrative unit in China \u2013 indicates that 35% of such committees have in their jurisdiction at least one temple or shrine associated with traditional Chinese religions, such as a temple with a Buddhist connection (<em>simiao<\/em> \u5bfa\u5e99), a Taoist temple that includes a monastery (<em>dao<\/em> <em>guan<\/em> \u9053\u89c2), an ancestral hall (zongci or citang), or a folk temple dedicated to an earth god (<em>tudi ci <\/em>\u571f\u5730\u7960) or shrine dedicated to other local deities (<em>shenkan<\/em> \u795e\u9f9b).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">All told, the CLDS data suggests there may have been as many as 280,000 traditional worship sites in China in 2014.[37. The estimate is calculated using the numbers of neighborhood committees in China and the share of neighborhood committees with at least one Buddhist temple in their jurisdiction. This calculation also takes into account rural versus urban differences. <a href=\"http:\/\/www.gov.cn\/xinwen\/2015-06\/12\/content_2878622.htm\">China had 585,000 villagers\u2019 committees in rural areas<\/a> and 96,693 residents\u2019 committees in urban areas as of 2014.] However, that figure also may be low. Although the survey asked about the presence of temples without specifying their registration status, it is possible that neighborhood committees reported only temples that had received some type of government approval, such as formal registration or at least tacit consent from local officials.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ancestral halls<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image alignright size-310-wide\"><a href=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/pf_2023-08-30_china-religion_2-07-png\/\" rel=\"attachment wp-att-81033\"><img data-dominant-color=\"f1f1f0\" data-has-transparency=\"false\" style=\"--dominant-color: #f1f1f0;\" loading=\"lazy\" decoding=\"async\"  srcset=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-07.png?resize=480,633 480w, https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-07.png?resize=620,818 620w\" sizes=\"(max-width: 480px) 480px, (max-width: 782px) 782px, 640px\" height=\"409\" width=\"310\" src=\"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_2023.08.30_china-religion_2-07.png?w=310\" alt=\"Chart shows prevalence of traditional religious worship sites in China\" class=\"wp-image-81033 not-transparent\" \/><\/a><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">The CLDS report on neighborhood committees shows that about 13% of such committees have in their jurisdiction at least one ancestral hall (zongci or citang). Neighborhood committees in rural areas, known as \u201cvillagers\u2019 committees,\u201d are particularly likely to have at least one site dedicated to ancestors (16%). A neighborhood committee generally represents between <a href=\"https:\/\/m.bjnews.com.cn\/detail\/155144017014324.html\">1,000 and 3,000 households<\/a>, while a villagers\u2019 committee is comprised of an average of around 370 households.[38. The estimate is calculated using the numbers of <a href=\"http:\/\/www.stats.gov.cn\/sj\/pcsj\/rkpc\/7rp\/zk\/indexch.htm\">households<\/a> and <a href=\"https:\/\/www.mca.gov.cn\/images3\/www2017\/file\/202109\/1631265147970.pdf\">villagers\u2019 committees<\/a> in China as of 2020.] <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">These numbers suggest there are more than 102,000 ancestral halls in China. But this may be a conservative estimate, because 7% of neighborhood committees report having two or more ancestral temples in the survey.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Buddhism<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">CLDS data indicates there were more than 190,000 Buddhist temples (simiao) in China, far greater than the government\u2019s count of 34,000 officially registered Buddhist sites. However, that 190,000 figure could overstate the number of Buddhist venues with a monastery, because the term \u201csimiao\u201dis also sometimes used to describe any temple or shrine that houses Buddhist deities along with various other traditional Chinese religious deities.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Taoism<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As for Taoist temples, CLDS data indicates that only 1% of neighborhood committees have at least one such temple in their jurisdiction. However, this count is based on a survey question asking about dao guan, which are temples with resident Taoist monks or nuns. It does not account for worship sites with some looser Taoist connection, such as temples or shrines that house Taoist deities along with various other traditional Chinese religious deities.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Folk religion<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Folk religious temples, measured by the presence of temples (tudi ci) or local shrines (shenkan), seem to be relatively common in China, being present in 19% of neighborhood committees, according to the 2014 CLDS. Neighborhood committees in rural areas are particularly likely to have a site dedicated to local folk deities (27%). However, not all folk religious sites are dedicated <em>solely<\/em> to local folk deities, national heroes, trade gods, and\/or other so-called \u201ctutelage\u201d or protector gods (such as the mountain god). In fact, it is common for folk religious temples also to house Buddhist or Taoist figures.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As a result, the CLDS-based estimate that there are at least 165,000 folk temples (tudi ci) or local shrines (shenkan) might not count some sites that house Buddhist or Taoist deities together with folk deities, thus leading to a possible undercount of folk religious sites in China.<br><br>Furthermore, while the CLDS data may seem to suggest that Buddhist temples are the most common variety in China, this conclusion may not be warranted, due to the complex interconnections of Buddhism, Taoism and folk religion. Some temples or shrines may not fall neatly under one religious category, because they house multiple Buddhist, Taoist and folk deities at the same time.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is some evidence suggesting the number of temples that fall outside of official statistics declined in the past decade when local authorities tightened controls over folk religion. For example, <a href=\"http:\/\/culture.people.com.cn\/n1\/2017\/0101\/c1013-28992022.html\">in Zhejiang, 35,000 folk religious sites were listed in 2013<\/a>, but that number <a href=\"https:\/\/www.zj.gov.cn\/art\/2021\/1\/29\/art_1229486923_59079993.html\">dropped by half to 17,000 in 2020<\/a> as sites that failed to meet the government\u2019s registration requirement were <a href=\"https:\/\/bitterwinter.org\/crackdown-on-chinas-folk-religions-6000-temples-destroyed\/\">demolished, closed or converted<\/a> into secular facilities.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Confucianism Named after the sage Confucius (b. 551 B.C.E.), Confucianism is one of the most important philosophical traditions in China. Although it\u2019s widely considered a spiritual philosophy, some scholars classify it as a religion. Its beliefs center on a pervasive, invisible divine power \u2013 tian (\u5929), usually translated as \u201cheaven\u201d \u2013 that controls humans\u2019 fate [&hellip;]<\/p>\n","protected":false},"author":581,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sub_headline":"","sub_title":"","_prc_public_revisions":[],"_ppp_expiration_hours":0,"_ppp_enabled":false,"ai_generated_summary":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"apple_news_api_id":"","apple_news_api_revision":"","apple_news_api_created_at":"","apple_news_api_modified_at":"","apple_news_api_share_url":"","apple_news_api_pending":"","apple_news_is_preview":false,"apple_news_is_hidden":false,"relatedPosts":[],"reportMaterials":[],"multiSectionReport":[],"package_parts__enabled":false,"package_parts":[],"datacite_doi":"","datacite_doi_citation":"","_prc_seo_qr_attachment_id":0,"spoken_article_player_enabled":true,"displayBylines":false,"footnotes":"","prc_watchers":[],"_prc_fork_parent":0,"_prc_fork_status":"","_prc_active_fork":0,"jetpack_post_was_ever_published":false},"categories":[161,192,179,189,169,194,412,195],"tags":[],"bylines":[],"collection":[],"datasets":[],"level_of_effort":[],"primary_audience":[],"information_type":[],"_post_visibility":[],"formats":[458],"_fund_pool":[],"languages":[],"regions-countries":[506,514],"research-teams":[517],"workflow-status":[],"class_list":["post-69840","post","type-post","status-publish","format-standard","hentry","category-beliefs-practices","category-buddhism","category-christianity","category-islam","category-non-religion-secularism","category-other-religions","category-pew-templeton-global-religious-futures-project","category-religiously-unaffiliated","formats-report","regions-countries-china","regions-countries-international","research-teams-religion"],"label":false,"post_parent":69797,"word_count":5534,"canonical_url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2023\/08\/30\/confucianism-taoism-and-chinese-folk-religions\/","art_direction":{"A1":{"id":80854,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_23.08.27_ChinaReligion_featured-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2023\/08\/PF_23.08.27_ChinaReligion_featured-jpg.webp?w=564&h=317&crop=1","width":564,"height":317,"caption":"Local residents burn paper offerings as a ritual for deceased ancestors during the Zhongyuan Festival in Rongan, China. 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