{"id":73913,"date":"2010-09-15T00:00:00","date_gmt":"2010-09-15T05:00:00","guid":{"rendered":"https:\/\/beta.pewresearch.org\/pewresearch-org\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami\/"},"modified":"2024-04-14T04:13:40","modified_gmt":"2024-04-14T09:13:40","slug":"muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami","status":"publish","type":"post","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami\/","title":{"rendered":"Muslim Brotherhood and Jama\u2019at-i Islami"},"content":{"rendered":"<p class=\"wp-block-paragraph\">The Muslim Brotherhood and Jama\u2019at-i Islami are separate movements that tend to draw the bulk of their members from different ethnic groups (Arabs and South Asians, respectively). Nevertheless, both groups are rooted in a political ideology, frequently described as \u201cIslamist,\u201d that calls for the establishment of a distinctly Islamic system\u00a0of government.<\/p>\n\n<figure><a href='https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2019\/09\/PDF_09.05.19_facialrecognition_final.pdf'>PDF_09.05.19_facialrecognition_final<\/a><\/p>\n<p><figure style=\"width: 185px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" title=\"Muslim networks al-Banna portrait 10-09-13\" src=\"https:\/\/assets.pewresearch.org\/wp-content\/uploads\/sites\/11\/2012\/07\/MusBroJamIsl-Hassan-al-Banna.jpg\" alt=\"Muslim networks al-Banna portrait 10-09-13\" width=\"185\" height=\"315\"><figcaption class=\"wp-caption-text\">Hassan al-Banna, the schoolteacher who founded the Muslim Brotherhood in Egypt in 1928. Credit: AFP\/Getty Images<\/figcaption><\/figure><\/figure>\n\n<p class=\"wp-block-paragraph\">The Muslim Brotherhood is without question the world\u2019s most influential modern Islamist organization. Founded in Egypt in 1928 by schoolteacher Hassan al-Banna, the group advocates the embrace of Islam as a way to promote both personal development and broader social reform. Initially a religious and social organization, the Muslim Brotherhood quickly became politicized. Its ideology, which calls for establishing Islamic states based on <em>shari\u2019a<\/em> (or Islamic) law, became the basis for virtually all Islamist movements. The group\u2019s standard slogan, \u201cIslam is the solution,\u201d expresses the movement\u2019s emphasis on the systematic application of Islam to all facets of life.<\/p>\n\n<p class=\"wp-block-paragraph\">Soon after it was founded, the Muslim Brotherhood spread beyond the confines of Egypt, eventually establishing branches in nearly every country in the Arab world. In addition, it also provided the ideological basis for a number of other prominent Islamist movements outside the Arab world, including the Pakistan-based group Jama\u2019at-i Islami, broadly translated as \u201cIslamic society.\u201d<\/p>\n\n<p class=\"wp-block-paragraph\">By the 1950s, the secular nationalist regime of Gamal Abdel Nasser in Egypt came to view the politicized Islam of the Muslim Brotherhood as a major threat to the security of the Egyptian state, and suspected members of the group were imprisoned and in some cases tortured. In the decades that followed, governments in other countries where the movement had a following, including Syria, Iraq and Tunisia, began similar crackdowns on the Muslim Brotherhood, prompting many members of the group to seek refuge in France, Germany, Switzerland, the United Kingdom and other places in Europe.<\/p>\n\n<h2 id=\"expansion-in-europe\" class=\"wp-block-heading\">Expansion in Europe<\/h2>\n\n<p class=\"wp-block-paragraph\">By the 1980s, many of the emigrants who had taken the Muslim Brotherhood to Europe realized that they would not be returning to their countries of origin, at least in the near future, and they began to work in various European states to create more permanent organizations inspired by the movement. The Muslim Brotherhood\u2019s earliest adherents in Europe had remained close to the original ideological goals and organizational structure of the movement in the Middle East, but later European groups sought to adapt the movement\u2019s agenda and priorities for new generations of Muslims born and raised in Europe.<\/p>\n\n<div class=\"wp-block-group is-style-callout has-ui-beige-very-light-background-color has-background is-layout-flow wp-block-group-is-layout-flow\"><h3 id=\"snapshot-muslim-brotherhood-and-jamaat-i-islami\" class=\"pressroom-content-block-title wp-block-heading\">Snapshot: Muslim Brotherhood and Jama\u2019at-i Islami<\/h3><div class=\"pressroom-content-block-body managed-content\">\n<p><strong>Origin<\/strong>\nThe Muslim Brotherhood was founded by schoolteacher Hassan al-Banna in 1928 in Egypt. Jama\u2019at-i Islami was established in 1941 in what was then British India by journalist Abu Ala Mawdudi, who was inspired by al-Banna\u2019s ideas.<\/p>\n<p><strong>Stated Purpose\/Goals <\/strong>\nBoth groups originally sought to establish legal and political systems based on Islamic law. Today, European offshoots of the groups promote Islam as a comprehensive way of life and encourage Muslims to participate in the broader society in order\nto advance Islamic causes.<\/p>\n<p><strong>Method\/Activities<\/strong>\nNational affiliates of both movements engage in a range of activities, including organizing events focused on social and political issues of interest to Muslims.<\/p>\n<p><strong>Representative Organizations\/Key Figures <\/strong><\/p>\n<ul>\n<li>The Muslim Association of Britain, Union des Organisations Islamiques de France, Islamische Gemeinschaft in Deutschland (Germany) and Ligue Islamique Interculturelle de Belgique (Belgium) are large, national affiliates of the Brotherhood in Europe.<\/li>\n<li>The Brussels-based Federation of Islamic Organizations in Europe is the umbrella organization for the large, national Brotherhood-affiliated groups.<\/li>\n<li>Organizations with roots in the Jama\u2019at-i Islami include the UK Islamic Mission, the Islamic Foundation and the Islamic Forum Europe, all based in Britain.<\/li>\n<\/ul>\n<\/div><\/div>\n\n<p class=\"wp-block-paragraph\">This effort resulted in the establishment of some of the largest and best-known Muslim organizations on the continent, including the Union des Organisations Islamiques de France (Union of French Islamic Organizations, est. 1983), the Islamische Gemeinschaft in Deutschland (Islamic Community in Germany, est. 1982), the Muslim Association of Britain (est. 1997) and the Ligue Islamique Interculturelle de Belgique (Intercultural Islamic League of Belgium, est. 1997). Among the founding members of these groups are Kemal el-Helbawy of the Muslim Association of Britain, a former member of the Central Guidance Bureau of Egypt\u2019s Muslim Brotherhood, and Said Ramadan of Islamische Gemeinschaft in Deutschland, a close personal aide and son-in-law to Muslim Brotherhood founder Hassan al-Banna and father of the well-known contemporary Muslim intellectual Tariq Ramadan. Another notable figure linked to the Muslim Brotherhood is Rachid Ghannouchi, the exiled leader of Tunisia\u2019s Islamist party and a major intellectual figure in global Brotherhood circles, who now lives in London.<\/p>\n\n<p class=\"wp-block-paragraph\">Today, national entities such as the Union des Organisations Islamiques de France are best understood as loose affiliates rather than as formal branches of the Muslim Brotherhood. The national organizations act as representative bodies for Muslims and advocate for Muslim causes. They also provide coordination, strategic leadership and some funding for a number of small, local Muslims organizations \u2013 some of which, particularly in France and the United Kingdom, are led by people with no direct ties to the Muslim Brotherhood. These local organizations engage in a wide range of activities designed to serve the day-to-day religious needs of Muslims, such as ensuring access to <em>halal<\/em> meat, operating prayer halls, sponsoring after-school classes on the Quran, distributing copies of the Quran or providing burial services.<\/p>\n\n<p class=\"wp-block-paragraph\">The large, national Muslim Brotherhood-affiliated organizations fall under the loose jurisdiction of the Brussels-based Federation of Islamic Organizations in Europe, an umbrella group founded in 1989 that represents Muslim organizations in more than two dozen European countries. The Federation has at times suffered from leadership disputes and rivalries between its major national bodies. But all of the Federation\u2019s constituent organizations have similar goals and objectives: promoting Islam as a comprehensive way of life, strengthening the Muslim community in Europe and encouraging Muslims to participate in European society in order to promote Islamic causes.<\/p>\n\n<p class=\"wp-block-paragraph\">The Federation was responsible for the creation in 1992 of the European Institute of Human Sciences, a facility for promoting the study of classical Islamic scholarship among European Muslims. It is based in Ch\u00e2teau-Chinon in central France (near Dijon), with branches in Paris as well as in Lampeter, Wales (U.K.). The Federation also founded the European Council for Fatwa and Research in Dublin, which conducts research on Islamic jurisprudence and dispenses religious opinions on practical issues specific to Muslims in Europe, such as the observance of prayers and the permissibility \u2013 given Islamic proscriptions against interest and usury \u2013 of using Western financial systems.<\/p>\n\n<figure><a href='https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2019\/09\/PDF_09.05.19_facialrecognition_final.pdf'>PDF_09.05.19_facialrecognition_final<\/a><\/p>\n<p><figure style=\"width: 290px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" title=\"Muslim networks MB woman at rally 10-09-13\" src=\"https:\/\/assets.pewresearch.org\/wp-content\/uploads\/sites\/11\/2012\/07\/MusBroJamIsl-woman-protest-sign1.jpg\" alt=\"Muslim networks MB woman at rally 10-09-13\" width=\"290\" height=\"422\"><figcaption class=\"wp-caption-text\">A Muslim woman at a rally in London on July 17, 2005, organized by the Stop the War Coalition and the Muslim Association of Britain. Credit: Sion Touhig\/Corbis<\/figcaption><\/figure><\/figure>\n\n<p class=\"wp-block-paragraph\">Other organizations inspired by the Muslim Brotherhood have established Islamic centers across the continent to help meet the religious needs of local Muslim communities, including providing spaces for religious classes, libraries, and shops with Islamic books and other religious items. In addition, about 400 mosques and prayer spaces in Europe were said to be at least indirectly associated with the Muslim Brotherhood as of 2008.[1. numoffset=&#8221;18&#8243; See Brigitte Mar\u00e9chal, editor,<em> The Muslim Brothers in Europe: Roots and Discourse<\/em>, Brill, 2008.] The Mill\u00ee G\u00f6r\u00fc\u015f organization in Germany, while not directly tied to the Muslim Brotherhood or its European coordinating structures, represents a similar ideological orientation within that country\u2019s Turkish community.<\/p>\n\n<h2 id=\"jamaat-i-islami\" class=\"wp-block-heading\">Jama\u2019at-i Islami<\/h2>\n\n<p class=\"wp-block-paragraph\">The Pakistan-based Jama\u2019at-i Islami is one of the most influential Islamic political movements in South Asia \u2013 with branches in India and Bangladesh \u2013 and among South Asian Muslims around the world. In Europe, the group is particularly strong in the United Kingdom, where more than two-thirds of the Muslim population of about 2.9 million comes from South Asia.<\/p>\n\n<p class=\"wp-block-paragraph\">Groups affiliated with the Jama\u2019at-i Islami share much in common with groups that have ties to the Muslim Brotherhood, and both movements have followed a similar trajectory in terms of their evolution in Europe. The first formal manifestations of the Jama\u2019at-i Islami in Europe date from the 1960s, with the establishment of the UK Islamic Mission and its affiliate, Dawatul Islam. These groups, which still exist today, promote Islamic education with a particular emphasis on Jama\u2019at-i Islami thinkers and perspectives.<\/p>\n\n<p class=\"wp-block-paragraph\"><a class=\"bookmark\" title=\"text19\" href=\"#\" name=\"text19\"><\/a><\/p>\n\n<figure><a href='https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2019\/09\/PDF_09.05.19_facialrecognition_final.pdf'>PDF_09.05.19_facialrecognition_final<\/a><\/p>\n<p><figure style=\"width: 185px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" title=\"Muslim networks MB Mawdudi 10-09-13\" src=\"https:\/\/assets.pewresearch.org\/wp-content\/uploads\/sites\/11\/2012\/07\/MusBroJamIsl-Mawdudi.jpg\" alt=\"Muslim networks MB Mawdudi 10-09-13\" width=\"185\" height=\"314\"><figcaption class=\"wp-caption-text\">Abu Ala Mawdudi, who founded Jama\u2019at-i Islami in 1941. Credit: Abu Ala Mawdudi: Associated Press<\/figcaption><\/figure><\/figure>\n\n<p class=\"wp-block-paragraph\">Older generations of Jama\u2019at-i Islami adherents in Europe have hewed closely to the original ideological underpinnings of the group, which emphasized the need to establish a separate and distinctly Islamic political system. But younger generations, particularly those raised in the U.K., have tried to move away from the group\u2019s more doctrinaire positions, such as those found in the writings of Jama\u2019at-i Islami\u2019s founder, Abu Ala Mawdudi, who together with Hassan al-Banna articulated the ideological basis of modern Islamism.[2. See, for example, Mawdudi\u2019s <em>Toward Understanding Islam<\/em>, revised edition, New Era Publications, 1994, which was originally written in 1932 in Urdu and has since been translated into numerous languages. Also see<em> Human Rights in Islam<\/em>, The Islamic Foundation, 1976.]<\/p>\n\n<p class=\"wp-block-paragraph\">In the U.K., for instance, two groups that were originally inspired by the Jama\u2019at-i Islami \u2013 the Islamic Society of Britain and its youth wing, Young Muslims UK \u2013 are now, at least to some extent, its rivals. These newer organizations strive to promote a distinctly \u201cBritish Islam\u201d that combines mainstream civic engagement with, as they see it, a robust and confident Muslim public identity. While their active membership and intellectual appeal are largely confined to well-educated, professional Muslims, the two groups also organize well-attended mass retreats and run neighborhood mentoring programs in less-affluent Muslim areas of the U.K.<\/p>\n\n<h2 id=\"becoming-more-visible\" class=\"wp-block-heading\">Becoming More Visible<\/h2>\n\n<p class=\"wp-block-paragraph\">In recent years, European organizations with roots in the Muslim Brotherhood and the Jama\u2019at-i Islami have begun working more closely with European governments. This has been particularly true since the 9\/11 terrorist attacks in the U.S., as European officials have sought to reach out to their Muslim communities.<\/p>\n\n<p class=\"wp-block-paragraph\">In part because of their professional staffs and middle-class leadership, groups linked to the Muslim Brotherhood and Jama\u2019at i-Islami are sometimes seen by government officials and other influential members of society as being proxies for the Muslim community as a whole. For instance, the Muslim Brotherhood-affiliated Union des Organisations Islamiques de France was one of the first organizations invited to join the Conseil Fran\u00e7ais du Culte Musulman, a group established by the French government in 2003 to represent the interests of the country\u2019s Muslims in dealings with the government. And in the U.K., the Muslim Council of Britain (many of whose leaders have roots in groups linked to the Jama\u2019at-i Islami) became one of the government\u2019s chief points of engagement with the country\u2019s Muslims soon after its founding in 1997.<\/p>\n\n<p class=\"wp-block-paragraph\">This relationship became somewhat more fractious after 9\/11 and the July 2005 terrorist attacks on the London transit system, however, in part because some of the Council\u2019s member organizations were thought to be encouraging intolerance toward non-Muslims.<\/p>\n\n<figure><a href='https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2019\/09\/PDF_09.05.19_facialrecognition_final.pdf'>PDF_09.05.19_facialrecognition_final<\/a><\/p>\n<p><figure style=\"width: 405px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" title=\"Muslim networks MB protest 10-09-13\" src=\"https:\/\/assets.pewresearch.org\/wp-content\/uploads\/sites\/11\/2012\/07\/MusBroJamIsl-protest-crowd.jpg\" alt=\"Muslim networks MB protest 10-09-13\" width=\"405\" height=\"272\"><figcaption class=\"wp-caption-text\">Protesters at an anti-war demonstration in London on March 22, 2003, organized by the Muslim Association of Britain and the Stop the War Coalition. Credit: Scott Barbour\/Getty Images<\/figcaption><\/figure><\/figure>\n\n<p class=\"wp-block-paragraph\">While some Islamist organizations are establishing closer ties with European governments, others are joining forces with non-Muslim activists in opposition to certain government policies. For instance, one U.K. affiliate of the Muslim Brotherhood, the Muslim Association of Britain, played a key role in organizing several large protests against the war in Iraq. At the same time, however, the Muslim Association of Britain also was working with police and government security services in England to displace radical Muslim leaders from key mosques in the country, such as the North London Central (\u201cFinsbury Park\u201d) Mosque that was widely regarded as a bastion of radical preaching.[3. See, for example, Robert Lambert, \u201cEmpowering Salafis and Islamists Against Al-Qaeda: A London Counterterrorism Case Study,\u201d <em>PS: Political Science &amp; Politics<\/em>, Volume 41, Number 1, pages 31-35, 2008.]<\/p>\n\n<h2 id=\"changing-agenda\" class=\"wp-block-heading\">Changing Agenda?<\/h2>\n\n<p class=\"wp-block-paragraph\">The Muslim Brotherhood and its affiliates often succeed in setting the public agenda for European Muslims more broadly. But this agenda may be changing. While many of the original Brotherhood-inspired organizations are still headed by the first generation of leaders \u2013 many of whom were born outside of Europe \u2013 the second and, in some cases, the third generation of leaders \u2013 mostly born in Europe \u2013 are coming to the fore. Many of the younger leaders are pressing for an agenda that focuses on the interests and needs of Muslims in particular European countries rather than on global Islamic causes, such as the Israeli-Palestinian dispute.<\/p>\n\n<p class=\"wp-block-paragraph\"><a class=\"bookmark\" title=\"text21\" href=\"#\" name=\"text21\"><\/a><\/p>\n\n<p class=\"wp-block-paragraph\">Although its agenda might be changing, the Muslim Brotherhood remains controversial in many parts of Western Europe. Many Europeans believe that some Brotherhood-affiliated organizations are promoting agendas that encourage their followers to think of themselves first and foremost as Muslims, thus hindering the assimilation of Muslims in Europe.[4. See, for example, Lorenzo Vidino, <em>The New Muslim Brotherhood in the West<\/em>, Columbia University Press, 2010.] There also has been some scrutiny of Brotherhood-linked figures in Europe who have made anti-Semitic remarks, made comments in support of suicide bombings in Israel or been involved in fundraising for groups linked to Hamas, the militant Palestinian Islamic group.[5. See, for example, Ian Johnson, \u201c<a title=\"Big Brotherhood Is Watching\" href=\"http:\/\/www.foreignpolicy.com\/articles\/2010\/05\/26\/big_brotherhood_is_watching\">Big Brotherhood Is Watching<\/a>,\u201d <em>Foreign Policy<\/em>, May 26, 2010.] Others have raised questions about the possible links between some Brotherhood-affiliated groups in the Middle East and global terrorists.[6. See, for example, Mary Crane, \u201c<a title=\"Does the Muslim Brotherhood Have Ties to Terrorism?\" href=\"http:\/\/www.cfr.org\/publication\/9248\/doces_the-muslim_brotherhood_have_ties_to_terrorism\">Does the Muslim Brotherhood Have Ties to Terrorism?<\/a>\u201d Council on Foreign Relations Backgrounder, April 5, 2005.] For these reasons, the leaders of Brotherhood-affiliated groups in Europe may continue to face questions about the movement\u2019s complicated history, even as they struggle to make their agenda relevant to new generations of Muslims.<\/p>","protected":false},"excerpt":{"rendered":"<p>The Muslim Brotherhood and Jama\u2019at-i Islami are separate movements that tend to draw the bulk of their members from different ethnic groups (Arabs and South Asians, respectively). Nevertheless, both groups are rooted in a political ideology, frequently described as \u201cIslamist,\u201d that calls for the establishment of a distinctly Islamic system\u00a0of government. The Muslim Brotherhood is [&hellip;]<\/p>\n","protected":false},"author":294,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sub_headline":"","sub_title":"","_prc_public_revisions":[],"_ppp_expiration_hours":0,"_ppp_enabled":false,"ai_generated_summary":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"relatedPosts":[],"reportMaterials":[],"multiSectionReport":[],"package_parts__enabled":false,"package_parts":[],"datacite_doi":"","datacite_doi_citation":"","_prc_seo_qr_attachment_id":0,"spoken_article_player_enabled":true,"displayBylines":false,"footnotes":"","prc_watchers":[],"_prc_fork_parent":0,"_prc_fork_status":"","_prc_active_fork":0,"jetpack_post_was_ever_published":false},"categories":[],"tags":[],"bylines":[],"collection":[],"datasets":[],"level_of_effort":[],"primary_audience":[],"information_type":[],"_post_visibility":[],"formats":[458],"_fund_pool":[],"languages":[],"regions-countries":[],"research-teams":[517],"workflow-status":[],"class_list":["post-73913","post","type-post","status-publish","format-standard","hentry","formats-report","research-teams-religion"],"label":false,"post_parent":73837,"word_count":2290,"canonical_url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami\/","art_direction":{"A1":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=300&h=200&crop=1","width":300,"height":200,"chartArt":false},"A2":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=268&h=151&crop=1","width":268,"height":151,"chartArt":false},"A3":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=194&h=110&crop=1","width":194,"height":110,"chartArt":false},"A4":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=268&h=151&crop=1","width":268,"height":151,"chartArt":false},"XL":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=300&h=200&crop=1","width":300,"height":200,"chartArt":false},"social":{"id":89113,"rawUrl":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp","url":"https:\/\/beta.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2012\/07\/tiles-lede-large-jpg.webp?w=300&h=200&crop=1","width":300,"height":200,"chartArt":false}},"_embeds":[],"watchers":[],"table_of_contents":[{"id":73837,"title":"Muslim Networks and Movements in Western Europe","slug":"muslim-networks-and-movements-in-western-europe","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe\/","is_active":false},{"id":73889,"title":"Distribution of Muslims in Western Europe","slug":"distribution-of-muslims-in-western-europe-html","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/distribution-of-muslims-in-western-europe-html\/","is_active":false},{"id":73877,"title":"Number of Muslims in Western Europe","slug":"number-of-muslims-in-western-europe-html","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/number-of-muslims-in-western-europe-html\/","is_active":false},{"id":73902,"title":"G\u00fclen Movement","slug":"muslim-networks-and-movements-in-western-europe-gulen-movement","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-gulen-movement\/","is_active":false},{"id":73913,"title":"Muslim Brotherhood and Jama\u2019at-i Islami","slug":"muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-muslim-brotherhood-and-jamaat-i-islami\/","is_active":true},{"id":73923,"title":"Muslim World League and World Assembly of Muslim Youth","slug":"muslim-networks-and-movements-in-western-europe-muslim-world-league-and-world-assembly-of-muslim-youth","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-muslim-world-league-and-world-assembly-of-muslim-youth\/","is_active":false},{"id":73934,"title":"Radical Islamist Movements: Jihadi Networks and Hizb ut-Tahrir","slug":"muslim-networks-and-movements-in-western-europe-radical-islamist-movements-jihadi-networks-and-hizb-ut-tahrir","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-radical-islamist-movements-jihadi-networks-and-hizb-ut-tahrir\/","is_active":false},{"id":73945,"title":"Sufi Orders","slug":"muslim-networks-and-movements-in-western-europe-sufi-orders","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-sufi-orders\/","is_active":false},{"id":73953,"title":"Tablighi Jama\u2019at","slug":"muslim-networks-and-movements-in-western-europe-tablighi-jamaat","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-tablighi-jamaat\/","is_active":false},{"id":73683,"title":"Networks of Religious Scholars","slug":"muslim-networks-and-movements-in-western-europe-networks-of-religious-scholars","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-networks-of-religious-scholars\/","is_active":false},{"id":73689,"title":"Appendix I: Muslim Networks and Movements in North America","slug":"muslim-networks-and-movements-in-western-europe-appendix-i-muslim-networks-and-movements-in-north-america","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-appendix-i-muslim-networks-and-movements-in-north-america\/","is_active":false},{"id":73699,"title":"Appendix II: Glossary","slug":"muslim-networks-and-movements-in-western-europe-appendix-ii-glossary","link":"https:\/\/beta.pewresearch.org\/pewresearch-org\/religion\/2010\/09\/15\/muslim-networks-and-movements-in-western-europe-appendix-ii-glossary\/","is_active":false},{"id":73710,"title":"About the 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